That do not have ah! Leave all delusion

 And nothing but the words: one is filial piety; second, Jing; three, is kind; four is good. This is the practice of large root words Big Ben.
We talk about , a scholar, to adoptive parents of the blog ah! parents about your expectations, you can not live up to, this is called filial ah! but we said that, today, what do parents expect their children? really is a problem. in the ancient ceremony , a child's name, the name of the parents expect of him, I hope you will grow up, true, so the ancients to give names to their children not just take, ah! Now we see a lot of people, to take the name of the children have to take into foreign names, I looked for strange! his parents must think foreigners will want to become his children, this is really inherent in the Chinese cultural tradition have no knowledge, will make such problems ah! Buddhism stresses filial piety, If the parents to engage in six survivors reincarnation, and that is great lack of filial piety. truly filial son can bear to call their parents how to survive falling into the six it?
the Chinese written language is a symbol of wisdom, it is our Chinese sages, ancestors left later generations to the most valuable legacy, we need to know value. any nation in the world, have not seen such a perfect tool. The structure of Chinese characters can be divided into six categories, do we call it 'the Six'. The filial piety word is 'knowing', you understand this meaning: The above is a word 'old', the following is a 'child'; with modern words, that is, with the next generation gather in one, you think about this the taste of the word and its meaning, which is called filial piety. So there is a generation above the previous generation, the next generation there is the next generation, in the past without beginning, the future without end, this is a whole. Westerners do not understand this truth, So he has a generation gap, we have not heard of the generation gap in China since ancient times, and if so, then lack of filial piety, and filial piety, there is no word.
filial piety is no generation gap, that is always one, this is the area from vertical to said. from the horizontal side, the Dharma is the cross-Bian Shifang. so it really means a word is spoken Buddhist - 'Three vertical poor interpersonal, cross Bianshi Fang', which is a whole, this is themselves.
youth exposure to modern Chinese culture, however, is gradually fading out! someone to ask me, why should the ancestors before the ancestors to us very far, what we do not know why for an ancestral tablets, but also the Spring and Autumn worship? you understand the meaning of filial piety to understand this. first ancestors always told us to realize is that one, this is filial piety, which is the true meaning of filial piety. So who can do this successfully it filial piety? to all of you say that only the Buddha This filial piety to do complete the; Buddha is not complete, so students feel the Buddha there is a product of ignorance is not broken phase, it is not complete his filial piety. It can be seen Shakyamuni Buddha taught us forty-nine what is it? had only said a major Buddhist scriptures, a 'filial piety' words ah! so Kegon said, 'one is all', that filial piety is one, the key to limitless can not do without this one word, is that it evolved , and also owned by this one word, it is clear we need to recognize it.
can be seen, the Buddha's great filial piety is to the degree their parents out of the Three Realms ah! first filial piety is to persuade parents to survive Buddha Pure Land This is true filial ah! parents refused to read, parents can not accept, you have to find out factors to find out that reason, to eliminate this reason, parents willing to accept it! he knew the benefits of it! parents love their children, especially in old, where children will lie to parents? However, modern children lie to their parents too much, and made parents do not believe it. In the past people have of cheating, cheating parents that is outrageous, that heinous sin ah! so few will lie to their parents. advised parents Buddha, which is great filial piety, no more than what's out of this. Therefore, from this place we know, how we should obey their parents.
parents filial disrespect, disrespect for teachers is also a lack of filial piety, Executive is filial disrespect, disrespect for sentient beings, or lack of filial piety. In other words, filial piety, must speak cis, cis pro-sex; brothers and parents is very sad, and this lack of filial piety; wives do not, and, which also lack of filial piety. the so-called Family Harmony , family harmony, heart happy parents and children are able to cultivate character, engaged in legitimate trade, is not illegal, not illegal, it is filial piety. your neighborhood, Hsiang-tang you respect, even more respect for your parents, which is Filial ah! even if we all work and no work but can not be dedicated to do, that's called lack of filial piety. So the word is not easy to do filial piety, but of you to know that this is the great root of Big Buddhist . see too this 'filial piety' word meaning, indeed cover the whole of the universe and life, which we must be clearly, plainly aware of it. So Buddhism is by learning from there? start from filial piety. you have to do, then other words, you do not come up with three realms it! to the survivors want to get six reincarnation. unfilial pro, if you reverence the Buddha, who said bluntly, then it is collusion Buddha, the Buddha will not accept; Buddha is to see you really can understand pro-heart, pro-filial heart, and rejoiced to see the Buddha. Why? you really like-minded with the Buddha, the Buddha is the dutiful son, you are a dutiful son, the Buddha will respect you, you will respect for the Buddha This is the reason such as law, we Chinese often say reasonable.
If the family members, brothers, wives he does not know how can I do? patient. We speak Chinese, filial piety, why talk about Shun? take Shun as an example. you look at the biography Shun Wang, a man of his kind of arrogant attitude that bad, he was just a sincere reverence for any one family, Jinian put the years, ten years, by his whole family moved, the family regret it, this is called remain devoted parents; remain devoted parents and Shun did ah!
'parents', not only to parents of the body, to parents of the heart, to adoptive parents of Notes to parents of May, showing that the range may remain devoted to the word is very broad and deep. Brothers and more, brothers, and that lack of filial piety, family disharmony is also a lack of filial piety. Why? parents worry about their parents worried. Chinese often about 'Family Harmony', 'and' filial piety is the utility, is a result of filial piety. one and, it is filial piety; brothers and sisters, relatives and neighbors Hsiang-tang, must live. community does not and also the lack of filial piety, the state does not and , the world does not and you see do not worry about how he parents, who called the parents to worry, this is filial ah! hope that fellow practitioners to always feel from this place, from this place to start, a Buddhist school from here since it is started, is the foundation of the foundation, the basic fundamental.
2. Fengshi teachers
the second sentence, the same can not be filial, Teachers can not, so this is the second floor, the teaching profession is built on the basis of filial piety; parents concerned about their children, teachers care about students, no different. but today has been the decline in the teaching profession has have not see it! ancient times in the past teachers care about students, the decision over his concern for his children. If he is concerned about the children more than his students, the community would criticize him; the people who have ulterior motives, a teacher, no serious teach students, he has eccentric, you see he taught his children, neglect of students. This public opinion in the community will be blamed. So the former teacher would rather their children not a device, this community will not blame him; students achievements This is his infinite glory, get the respect of the community. So do teachers care for students, parents love their children even more than the earnest; Buddha often said in Scripture: the grace of the parents is born of our flesh, our body is the purest of parents; teacher's End is the raw life of wisdom of our body of law, free plug Dragon Valley, Dharmakaya wisdom is that we got the teacher. This is a former lecturer Road.
but now can not see the teaching profession it! We learned Buddhist teacher we went to Taichung to worship, or worship with the ancient rites. Taichung Li organized a one year ban within the canon, the canon to do his class invited six teachers; he taught a No, not so much time, six teachers, I am one. Li a teacher would ask us, he represents the parents, to our six invited attendance, the teacher respectfully worship in the following three worship We also got to being affected by a very unnatural, or should be, Eli can not be lost, to teach those students followed behind him, you think about it, teaching can not seriously do we?
the teaching profession based on filial piety basis. of you think is not filial piety, respect for teachers, how can it? teachers do not want you to respect? No, respect for teachers is to work, learn to respect, respect for their school is mean. So 'respect for teachers' ah! Ages monks have taught us, a point is a point of interest Sincerity and Respect, Sincerity and Respect was the second-half points of interest, is very interest Sincerity and Respect. teachers teaching students, students choose teachers, which are is fate.
school now can not! the teacher is strict point, it should complain, the teacher should be punished, trouble! so teachers do not teach happy ah! the teaching profession is not it! teachers is not easy to do so Fengshi . Fengshi teachers inside the most important one, is 'Yijiaofengxing', to where to look for a Yijiaofengxing students? find ah! so Li said, teacher Road together is not easy, a student wanted to ask the teacher may be luck, not easy to find a real good mentor. really good teacher to find a student, he told me, harder than the students ask the teacher, which I deeply understand that, where to look for a so honest student ?
modern student, the higher the more disobedient. Why? more of his delusion, prejudice deeper, the more bad teaching. After the basic moral values gave, in general, higher education is The more trouble, are self-righteous, arrogant ah! despised by others. British newspaper today, the new Prime Minister is just high school level, it is worthy to reflect deeply. We Chinese often say: 'Heroes are not afraid of low birth.' are often of low birth were modest, respectful, which every thought I might as well, he can be achieved. people worse off than me, would be finished, I will have achieved it? there will be progress? not it! so of you look at the Fifty-three participants, you look at every good mentor, they are all great Bodhisattvas, Zenzai boy to visit, he put his own repair the key to learning to teach Zenzai boy, told him that after completing education, even limitless I know that deep Famennian little bit, I as good as those good mentor. you'll check it out, no one is not her own humble, respect others, and respected others, fifty-three of arrogance can not find a good mentor.
with holes the old man said, if this person as his talent, like Duke: 'If only Duke of beauty.' Duke is a sage, Confucius's most admired ah! 'so arrogant and stingy'; 'arrogance' is arrogant, and 'stingy' Sik. If he had these two points, said the Master: 'lack of outlook also the rest of him?' that are not must-see. Why? all is false, not true. Therefore, the Pride is not long '. Confucianism stresses the world laws did not emphasize Duanfan Nao, but others worry V - No growth ah! Buddhism to the three realms, decided to Duanfan Nao; Duan Fannao, starting off from where ah? arrogant habits be broken. so Buddhist further studies, first of all that is torture you, put your habits Zhefu arrogance to do that, and then be eligible to study road. only what? heart pure. of talents respectful heart, it really low self-esteem and respect people, which can withstand before it became a musical instruments, to accept the law profound.
profound of the law is such as to equality law, there is a no arrogance, the Buddha is not without compassion, not refuse to teach you, teach do not, pretend not to go ah! it to you here, where missing, so called tainted. What is missing? that bothers you! loaded into a Buddhist one, while on the missing. So, the first sure to see the thinking trouble broken, see trouble down after thinking, this is a musical instruments. see trouble thinking, Sihuo inside: greed, Chen Hui, ignorance, arrogance, doubt - greed, hatred, ignorance, pride, doubt, there is a can not achievement; not only the general Buddhist you can not success can not pray to Buddha passed away, it is true.
speech training so the students as the Master, his election as long as honest, blankly, not very smart, middle school can be, do not be too high. few people know? higher level, and more disobedient, double face, he gives you a nod on the surface, so far as to back him out of his, does not develop ah! the lower level, he was more modest. Why? he inferiority complex, he always felt everywhere as people can energies, to up, he was able to accept the help of a teacher; the more books read more, insight and wide, when I slow high tribute, that can not be achieved.'d like to see, the modern teacher to find students, can not find; students find a teacher can not find, often only a slim chance ah! the two is simply the fundamental, it is Burongyia!
you want to ask: What kind of teacher is a really good teacher it? to all of you that he had an absolute standard, the standard is it? is my own reckoning the most admired person, this person is my good teacher. Maybe he's not as good as other people of moral knowledge, other man, I did not think highly of him, I did not attach importance to him, he learned ethics vertical, and you with him in vain. Why? No Sincerity and Respect. In other words, you studied under him, and nothing that is not Ken Yijiaofenghang. our own minds that the most admired teacher, he has said, we'll do it one hundred percent, it no problem. so choose teachers, a sense of you know this, you will choose, among you in this life, how many there will always be achieved, the students had decided to Buzhi Yu empty.
close to a good mentor, and truly met the teacher, if there is friction among students, there are suggestions that this is not Feng Shi teachers. Why it? called teachers to worry about, equal to not filial teachers. in the family is not the number of brothers get together more often than the students meet the number of brothers and how to get along? inside the Six Harmonies in the Buddhist Sangha, Six Harmonies should not do, teachers can not be called Feng Shi. We think that the person we do Six Harmonies? Therefore, from this place thinking seriously to thin, is not easy to know died. but you really want to go beyond the Three Realms, the life and death, this life Yuan Cheng Buddhism, do not you go this way, there is no other good way to go.
I am Buddhist, indeed, I was young, like reading, read a lot; in order to convince me it is quite no easy matter. when I see Christianity as Buddhism, Christianity than Islam. Why? I have contact with. Buddhist superstition it! how can you tell us convinced it? so never looked down on the Buddhist and do not know Buddhism is how the same thing. is to the temple to see so many statues (do not know then, that is the statue), the divine one more, called the Baha'i, polytheism. Baha'i, polytheism is a low-level religion, not as Christianity, the Christian is only one God, the only true God, is not complicated, it can not compare it Buddhism. no one can give us these facts make it clear, then so to believe in, that is not what is superstition what?
I study Buddhism is introduced Mr. Fang Dongmei, I four years with him in the Republican philosophy, courtesy of Mr. Fang is the love, I made a systematic teaching. from the Western philosophy mentioned Chinese philosophy, Chinese Book of Changes has been talked about from the philosophy of Wang Yangming, and then the third element mentioned in the Indian philosophy, the Department sent from India, yoga, number theory, has been talked about Buddhist philosophy. Finally, he told me the whole Buddhist philosophy is the essence of world philosophy, philosophy of the world highest peak, the highest enjoyment of life. I listened to him such an introduction, the original Buddhism, there is such a good thing, this what I see. understand that, after go to the temple by The books to read, at that time the Republic of forty years, Taiwan's very lack of the classics, not buy, only the temple there is also the old Scriptures, we come to the temple with the Master who cooked, the Scriptures can lend perspective, good things, our own hand-written, but also copied many of the scriptures, we can see that time may be a Bujing Shu, treasured ah! not come so easy now, when studying very hard, which is to provide fellow practitioners They make a reference.
not their minds the most admired teacher, what you say to him is doubtful, you can not accept. Therefore, the most admired teacher, he told us, and we trust one hundred percent, a slightest no doubt, this is the teacher lead me Rufo Men Square. I Rufo Men, fate is about is very, very Most Excellent, in about a month's time, to know Zhangjia master, later on in the classic, encountered some difficulties problems are his old guide me. Zhangjia master at that time lived Qingtian Street �˺�, every Sunday I have to go to him, he gave me two hours, I told him three years, my Buddhism is based on Kangchenjunga master lay. So the teaching profession entirely in one respect the word, with a sincere heart, clean heart, respectful heart, to study, go find ah! to seek Road.
teachers select students what standards? is sincerely respectful. to this standard. there is no genuine reverence; is that I then want to close Mr. Fang Dongmei, their wishes just want him to allow me to school to attend his courses there, and my hope is that ah! not I thought he was summoned. conversation, he was summoned in his house, he lives Brighter Summer Day, National Taiwan University dormitory; after speaking at his home, he told me: 'Now the school, unlike Mr. President, students do not as students. 'He said:' You think of school lectures, you will get nothing. 'These words are cold toppings, I think of the school to listen to his lectures, did not expect it. I was listening to him these words, the elderly and felt very sad, and he saw it; Finally, he is very compassionate, he said: 'so good, you every Sunday to my house, I'll give you two hours on the course.' So I told Mr. Fang philosophy It is every Sunday, small round table in his living room, a teacher, a student, we are on the course is so; this is I do not imagine, did not dare to imagine. after three years with the master Zhangjia, is also a teacher, a student, taught at his home in this very special cause. then I do not understand, and before I know, so I appreciate the teachers life, never forget.
Why do not I go to school? If I went to school to sit inside, I know a lot of students will know a lot of professors, will hear many academic, it is inevitable. it really good? bad. What is wrong? Our pure heart contaminated, polluted our minds view. I study philosophy, I have the desire, interest, but I have not studied, not read books of philosophy, never heard of the philosophy class, so look at me Mr. Fang is a white, had not been contaminated. a really good teacher looking for a student is to find a piece of paper, all is not infected, this is a treasure, so to personally teach, not to schools, to school fear of contamination. This kind of painstaking efforts, we know before we deeply thank him.
if when he asked me: 'What do you read philosophy books?'
I said: 'I have seen many, many . '
' have not heard of course, listen to lectures? '
' I listened to a lot. '
that Fang nodded at best:' All right! that day you go to school to attend. ' This is nothing more.
Why? been contaminated, the hard to teach, preconceptions, you are prejudiced; you put your ideas are wrong then he was clean, very easy. so really want to teach a really good teacher the heart and like to learn, has not learned, and this is the object of his choice.
teacher worship, sincere respectful ah! in the past, I have six, seven, about sixty years ago, my father sent I went to private school to go to study there (the concept of the four months I have a large private school). The private school is in a shrine inside the shrine's main hall houses the Confucius of the tablets, we need the tablets to Confucius line of gift, the three kneeling nine Koushou (Qing Dynasty, when the protocol). pray and then after the tablets of Confucius, asked the teacher attendance, bring a gift to my father, he in front, I behind him, keep up the line the teacher gift, but also the first Sanguijiukou . The teacher did not say 'a prayer', do not say, and he sat there on the land, and accepted. of you to know that this gift is the parents of children entrusted to his teacher, the teacher to discipline if not seriously, how worthy of his parents, his parents in such a manner respectful to the teacher.
then we see that education, no. We used to naughty children, like trouble, the teacher punished, kneeling, thugs heart, palms are swollen . went home and saw their parents, today's lesson by teachers, parents prepare a future gift to the school to thank teachers. Now I hear the teacher hit the student if the student next to the police station to complain, you say this to follow before the complete opposite. so once a teacher did not dare not serious discipline, and that parents really sorry; now a child by the aggrieved parents to sue teachers, teachers teaching students how dare! the parents to be responsible, so that teachers can not serious teaching. We used to see their parents as gifts to the teacher the next day also, but to thank him, so after being punished by the teacher in the school, and go home quietly, absolutely not say. Why? said, the next day, the parents also To even bankruptcy, but also thanks to the teacher.
It is said that the teaching profession, teaching profession is built on the basis of filial piety, once a child is, parents with small two-teacher co-teach these individuals become, Therefore, the family education with school education to cooperate closely. the parents for their children although the great kindness, his son and daughter cried the total embarrassed: 'I'm a great kindness, you must be nice to me.' The words do not export, the difficult to talk about. To whom I say? to teachers for. teachers to advise students, asked the students themselves to, called the students know what is called 'filial piety', what is 'ti', know how to do pro, know how to serve brothers and sisters, to teach this. Similarly, the teacher told the students teaching students too embarrassed: 'students, I am your teacher, you have to respect me.' It would not come. It should be who is going to teach it? teach the parents. parents teach their children to respect for teachers; teachers teach students to be filial to my parents, teach each other, it can be successful. one's life happy, happy family, social harmony, the country's prosperity, world peace, all in education. so Learning out there? out in education. total failure of education, so although the rich, the rich and not happy, you say this more wrong.
Republic of forty-eight years I was a monk, I am a monk in the Rinzai temple. forty-eight temporary or outside a temple at that place, the bus only way - Seventeen Road. reach zoo, an hour, people are very rare; Rinzai a lot of trees outside the temple, it is open, we woke up each morning at the temple door sweep leaves. One day when I was sweeping the floor, there are four students, a walk to the Rinzai temple, very elegant manner, and I very much lament: 'hey! Unfortunately, no education.' The words of their hearing, they turned to come to question me, and he told me that they are National Taiwan University Law School, seems to be the third and fourth year students.
he said: 'how can you say that we are not educated?'
I heard Taiwan University students, I will be interested. I said: 'Well, I'll give you consulted.'
'What is Religion? What is infertility? What is education? my three questions, I hear you say. '
results of four people can say without a complete, unable to speak. At that time the students now are not the same, he was very sensible, down one after I asked was this arrogant attitude is not , the heart will go very humble, turn around and ask me, he came to ask me: 'What is education?'
I told him: 'You have not only not received higher education, even primary education do not understand ah! 'He Yuting Yu surprised how I do not understand what primary education?
I said:' What is Primary Education? primary education to teach and sweep the deal. '
I said:' You learn to live without? only You never learned this, you will not even eat rice! '
He Yuting Yu strange how this food will not eat?
I said:' I made four dishes, four vegetable how to put method, as you know I do not know? you have learned? not just swing. '
' We Chinese food came out this table, in accordance with the yin and yang, five to swing, it can not just swing, you swing wrong, one can see, no education lay; you to read the ! '
so primary education is a life education. educate our relationships between people, what father and son relationship, any relationship between brothers; know the relationships between people, it will take for people to do, I know what capacity, I What kind of obligations should do, what should I line etiquette, which is education.
Well, today our education, which dropped out, no ethics, no morals! education is ethics, morality; have ethical the basis of this good fortune is real. At that time, you want our economic development, we all really enjoy life ah! Taiwan is a paradise on earth this is paradise on this earth. Why? ours rich, full of our world, it is many years I saw, I said, I decided that our rich than Japan, there were so many people do not believe that today we do more than Japan. But why is our society so chaos? why life's so bitter? spiritual life so nervous? no sense of security? my door educational failure, and not from the basis for starting up. Even if we resume today, ethics education, to know of you need to pay to the effectiveness of at least two to three decades later, not to receive results overnight. But to receive results quickly, only Mahayana Buddhist education.
in ancient times, the teacher is the same as seen with their parents re- , gentlemen, if it is read for teachers and parents are no different. So there is a significant, is called name. ancient times, only the boy (no adult person), you can call his name; adult, and if we said the name, it is his very respectful for he was very rude, especially with last name with the name, nor the reason that it is an insult to the uttermost 2!
two-year-old adult male line of the crown ceremony, wearing a hat, wear a hat that adults, not children , and you see him to respect, not call his name. hairpin rite woman sixteen lines, is hair, and her age. On this day, her elders, peers, brothers and sisters to send her a 'word' name 'the word' From that day we all call her the 'word', no longer call it overnight. that 'name' who said what after? only parents. parents life call you names; second man is the teacher, the teacher called life Your 'name', in addition to these two individuals, your grandparents, uncle, uncle, and your house are referred to you pro all dependents 'word'; grandparents because every generation, you have to respect him. seniority it! He should respect you. you an official at court, the emperor also known as your 'word', do not call you 'name'. If the Emperor if the call you 'name', you have sinned, and that to be sentenced, and you to the official position retain his job; even if the emperor is said with the last name with the name, I am afraid to be beheaded and his head can not hold out. so called, the teacher is the same with their parents, it is obvious in the ancient ceremony, to be able to see that filial piety with the teaching profession can not be divided. we talk about filial piety, so the teaching profession is gone; the teaching profession is not, and how can success? This is a very serious problem, said today the truth, few people understand filial piety? few people understand the teaching profession? ways of the world which completely abandoned, and Buddhism which does not exist now. surface, it seems, than the law seems to better the world, only one form, the content is gone. So I start from where the teaching profession it? the second sentence of today, is to give us the specific content of the teaching profession, how respect for teachers called? How is the importance to?
the relationship between teachers and students do today, there are still a bit in the Buddhist respect for teachers, you see us engaged in Buddhist education, we are monks, the Master, is a teacher of Buddhist education, our teacher education in the Buddha, which, quite respectful of students to teachers, see also bowed, very rare. Now you do in the general school teachers and students to see you Christine disrespectful? You will see that this place, the Buddhist teaching Why can quickly achieve the desired result, that is, 'respect for teachers', which also maintained a Buddhist. Why in the world can not receive effective teaching? the concept of respect for teachers is not it! how to resume? how to re-create? This is a very serious issue. you want to ask: When will we be truly happy person? When our family really successful? truly harmonious society? If moral education can not be restored to never expect it. So the Buddha told us this is the basis for further studies, this is simply the root. The Teachers with filial deep inside the realm of the breadth of the coverage, the same. 3. compassion not to kill the third sentence of Mercy Corps, Mercy Corps is also no harm. our people, on the matter, who have decided on the matter, there is a sincere heart, I hope others can leave suffering and attain music, hope that all sentient beings to leave suffering and attain happiness; not only we have to hope, and We dedicated to help him, the so-called oblige, to help him leave the bitter, to help him have fun, this is kind. if we only have the heart, not their best to help, the compassion is not satisfactory, satisfactory Mercy is going to be dedicated Sidel to help all sentient beings from suffering.
4. Revised Treatise industry
(1) Ten Dharma Realms
sentence after the end of , there are six Buddha in this world, there are four holy Dharma outside world, so do not come to the universe divided into ten major categories, these ten categories, called the Ten Dharma Realms. Ten Dharma Realms how formed? We can not know . Buddha told us, Ten Dharma Realms is a concept that we are, dedicated cash out, that do not have ah! leave all delusion, namely, persistence, not the Ten Dharma Realms. no, what is it called? This resort is called a true Dharma . That is true, true. so ten out of Dharma is the illusion that we realized Wang Xin, these words illustrates the truth of the world. Of course there are infinite cash out of karma, the karma we talk about the conditions, many, many conditions very complex, not simple. so many conditions for which the most important terms? Buddha told us that we said from the next, how to become a Buddha? Buddha's first condition is - equal heart. < br> Buddha mind is equal, Bodhisattva is a six degrees; Enlightened by Conditions, is pratyekabuddhas, repair Origination; Shengwen is arhat, is to modify the Four Noble Truths. It is the 'four holy Dharma'. 'six where Dharma', the first is the Heaven, Buddha told us repair the top grade Treatise; humanity is the product Treatise; Shura is beneath contempt Treatise. Treatise Health God! 'precepts' is personal, the Five Precepts done very successfully, there is no lack of it can be to get humane. Confucian precepts spoken with the five permanent members, the content of End ...